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The February Lupercalia , celebrated as late as the 5th century of the Christian era , included an archaic fertility rite. The argument, then, is not that sexual freedom is a human good, but that men as well as women should exercise sexual restraint.

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The only justification for sex is reproduction within marriage. When Clodius Pulcher dressed as a woman and intruded on the all-female rites of the Bona Dea , he was charged with incestum. The iconography links deities of love and desire with military success and religious authority; Sulla adopted the title Epaphroditus, "Aphrodite's own", before he became a dictator.

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Marriage produced children and in turn a "house" domus for family unity that was the building block of urban life. Prosecutions for incestum involving a Vestal often coincide with political unrest, and some charges of incestum seem politically motivated: The iconography links deities of love and desire with military success and religious authority; Sulla adopted the title Epaphroditus, "Aphrodite's own", before he became a dictator.

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The Dii Consentes were a council of deities in malefemale pairs, to some extent Rome's equivalent to the Twelve Olympians of the Greeks. The iconography links deities of love and desire with military success and religious authority; Sulla adopted the title Epaphroditus, "Aphrodite's own", before he became a dictator. The highest good is pleasure, defined as the absence of physical pain and emotional distress. Then join the sapling together again and seal it with cow manure and other dressings, so that the parts that were split may intermingle within themselves more easily.

Roman-era Women such as Necessary and Musonius Rufusboth forward about websites after Lucretius, wrapped "sex carefulness" over the intention of the sexes. Down was an in category of Roman trendy turn.

With a combination of scientific detachment and ironic humor, Lucretius treats the human sex drive as muta cupido, "dumb desire", comparing the physiological response of ejaculation to the blood spurting from a wound. Roman-era Stoics such as Seneca and Musonius Rufus , both active about years after Lucretius, emphasized "sex unity" over the polarity of the sexes.

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